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, by Desmond Tutu
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Product details
File Size: 3164 KB
Print Length: 306 pages
Page Numbers Source ISBN: 0385496907
Publisher: Image (February 4, 2009)
Publication Date: February 4, 2009
Sold by: Random House LLC
Language: English
ASIN: B001RLBWSK
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Born in South African on October 7, 1931, Desmond Tutu grew up during a time of great pain and chaos. Despite growing up in a country that actively discriminated against him due to the color of his skin, Tutu was able join the Anglican clergy and graduate from college. Eventually he was elected as Archbishop of Cape Town, South Africa, where he was able to help guide the country through the transition into democracy. Desmond Tutu was awarded the Nobel Peace Prize in 1984 along with many other awards over the years for his defense of human rights.In 1995, a year after the apartheid had ended, Desmond Tutu was appointed as chairman of the Truth and Reconciliation Commission (TRC) by President Nelson Mandela. This commission had the mandate to "provide as complete a picture as possible of the gross human rights violations that happened" (page 91) between 1960 and 1994. As one could image this was a daunting task for a variety of reason, not the least of that the commission only had two years to complete the task. Tutu's book "No Future Without Forgiveness", published in 1999, is a look back over the years of the commission, attempting to explain some of their actions as well as to promote the power of forgiveness in breaking the cycle of violence.To this end, Tutu starts off the book with a few chapters exploring the cultural background of South Africa during the apartheid years. Special attention was given to the emotions and worldview of the black, colored and Indian members of South Africa sociality as their voices have normally been squelched. After lying the ground work, Tutu goes on to explains why and how South Africa decided upon launching the TRC in the first place. For example, why did the newly elected black African government choose to offer amnesty instead of pursuing criminal charges like in Nuremberg (War World II's war criminal court)?Following this discourse on why the TRC method was chosen, Tutu embarks on one of the best sections of the entire book. Namely, he answers the question of justice in light of the amnesty being offered: "Are the miscreants not going virtually scot-fee, since all they must do is give a full amount of all the materials facts relating to the offense?" (page 50). Drawing on both his heritage as an African and his theological training as a clergy member, Tutu weaves an agreement showing how true justice is more than just punishing someone for the wrong they committed. It is about "ubuntu", the "healing of breaches, the redress of imbalances, the restoration of broken relationships, a seeking to rehabilitate both the victims and the perpetrator, who should be given the opportunity to be reintegrated into the community he has injured by his offense" (page 55).After explaining the why's and how's of the TRC, Tutu spends most of the book telling the stories of the commission. Stories about some of the most horrible human rights crimes in world; crimes committed across a nation with the simple goal of making one racial group more powerful and rich than all the others. In an interesting twist, these shocking stories serve as a turning point in the book as they are coupled with some of the most powerful stories of forgiveness known to history. Fathers who forgive the men who tortured murdered their children; families who forgave those who killed and burned their loved ones while holding party next to the burning corpse. The combined natures of these stories serve to both explain the situation more fully as well as to make the reader's personal grudges seem petty and dumb.To that end, Tutu spends the last chapter elaborating on the concept of forgiveness and the freedom that comes from forgiveness. His hope is that people will grasp the power of forgiveness and apply it both to their private lives and in their society. As he states on page 279, "true forgiveness deals with the past, all of the past, to make the future possible...we have to accept that what we do we do for generation past, present, and yet to come. That is what makes a community a community or a people a people - for better or worse."In conclusion, Desmond Tutu's book "No Future Without Forgiveness" is a great exploration into the concept of forgiveness while bring to light some of the why's and how's of the South Africa Truth and Reconciliation Commission. Tutu does a great job a highlighting both the successes and failures of the TRC while keeping the overall message consistent. It is definitely a book to be read throughout the world, especially within the church as it helps put feet to Jesus' commandment to love and bless one's enemies (Matthew 5:44 and Luke 6:27-28).
This book is Nobel Peace Prize laureate Desmond Tutu's personal account of the Truth and Reconciliation Commission in post-apartheid South Africa. The title is a succinct summary of his vision. Apart from stressing the importance of reconciliation, the author also provides a detailed narration of the planning, operation and dynamics of the Commission as well his experience between 1996 to 1998. An inspiring work and an important primary material for South African history.
South Africa is such an incredible country, a beautiful country and beautiful peoples meant to be a blessing to all of its people, to the continent of Africa and to the world. Archbishop Desmond Tutu has written a remarkable story of the impact of apartheid upon its people. Nelson Mandela wrote on the back cover, "The Truth and Reconciliation Commission (TRC) of South AFrica has put the spotlight on all of us...In its hearings Desmond Tutu has conveyed our common pain and sorrow, our hope and confidence in the future."This is also the story of the most incredible free elections that the world has witnessed and how South Africa avoided a much anticipated bloodshed. With so many other countries that have looked evil in the face in their history and have had much different results than South Africa. Why is that? This book gives the reader the reasons why this process succeeded.Archbishop Tutu was surprised as a pastor and a man of faith to be asked to chair this committee with so many lawyers, parliamentarians, judges, health care workers and people of other faiths who could have capably led this commission. He also was about to retire and looking forward to it. One can easily see on page 49-50 why lawyers and people who understand government were needed when the law was passed establishing the TRC that the following conditions were allowed for amnesty:1. The act for which amnesty was required should have happened between 1960, the year of the Sharpeville massacre, and 1994, when President Mandela was inaugurated as the first democratically elected South African head of state.2. The act must have been politically motivated. Perpetrators did not qualify for amnesty if they killed for personal greed, but they did qualify if they committed the act in response to an order by, or on behalf of, a political organization, such as the former apartheid state and its satellite Bantustan homelands, or a recognized liberation movement such as the ANC or PAC.3. The applicant had to make a full disclosure of all the relevant facts relating to the offense for which amnesty was being sought.4. The rubric of proportionality had to be observed-- that the means were proportional to the objective.If those conditions were met, said the law, then amnesty "shall be granted."The Commission dealt with issues of remorse, impunity and justice amongst a very diverse group of people as well as compensation and related issues. President Mandela must have seen something different in appointing a pastor and Archbishop as the Chair that this was indeed going to be a spiritual process rather than merely political. Dealing with issues such as forgiveness, reconciliation and reparation were not normal discussion and decision making in the halls of government.Faith informed the Commissions discussions and particularly the Christian faith. I was deeply impressed with Desmond Tutu, how practical he is, how articulate he is and how his faith informs all that he does. An example on page 82/83- " It was a relief as the Commission to discover that we were all really children of Adam and Eve. When God accosted Adam and remonstrated with him about contravening the order God had given about not eating a certain fruit, Adam had been less than forthcoming in accepting responsibility for that disobedience. No, he shifted the blame to Eve, and when God turned to Eve, she too had taken a leaf from her husband;s book (not the leaf with which she tried to ineffectually to hide her nakedness) and tried to pass the buck. We are not sure how the serpent responded to the blame being pushed on it. So we should have thus not not have been surprised at how reluctant most people were to acknowledge their responsibility for atrocities done under apartheid. They were just being the descendants of their forebears and behaving true to form in being in the denial mode or blaming everyone and everything except themselves.""So frequently we in the commission were quite appalled at the depth of depravity to which human beings could sink and we would, most of us, say that those who committed such dastardly deeds were monsters because the deeds were monstrous. But theology prevents us from doing this. Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner... theology said they still, despite the awfulness of their deeds, remained children of God with the capacity to repent, to be able to change."This is really a book about forgiveness and reconciliation for awful things done to fellow human beings. It is a book about the scandal of love and grace given to people in the example of Jesus. It is a story of people just being able and encouraged to tell their awful stories of evil done to them, their loved ones and their neighbors. It is a story of how within each of us is the capacity for this same kind of evil. It is also the story of people who have suffered so much, instead of lusting for revenge, they had this extraordinary willingness to forgive. I was deeply moved by this book and I think you will be as well.
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